Matthew 7:6
Does it not strike you as obscene
to give food meant for God's work to dogs? Similarly,
one doesn't feed pigs with
precious things like pearls.
You don't give Temple offerings to dogs, nor do you toss your pearls in front of pigs. They might run wild and turn on you and tear you up.
But what can this doublet mean? Well, we know that pigs and dogs are considered unclean under the Old Testament law. And observant Jews of the era regarded Gentiles as dogs because they did not observe the requirements of the Mosaic law.
Yet Jesus would be the first to tell you that the uncleanness to worry about is the sin that soils a person's inner being.
Who is it that does not look upon evil, who cannot abide the depravity of the human spirit? Who is it who struck Adam and Eve spiritually dead by cutting them off from the kingdom? The answer is obvious.
In other words, we -- in our fallen state -- are the dogs and pigs. Every one of us either was or still is at war with God, slashing him every time we hurt one of our fellow humans.
What Jesus does is reconcile us to God, making peace between us and God so that we begin to cease from learning war any more. Dogs and pigs cannot be given holy food. Likewise, fallen humankind cannot receive the bread of life, Jesus himself, or the water of life, the Holy Spirit. No, first a person must be lifted out of her or his fallen state and cleaned up by being washed in the blood of the lamb, all sin debt having been paid off by the crucifixion of Jesus.
I will agree that this couplet can be read in other ways, as is true of so much of Scripture.
Some regard the couplet as a bit of folk wisdom that advises people to be careful about what they share with others. And it certainly is possible that Jews used the saying as a caution against revealing things to "the dogs," or, that is, the Gentiles. Non-Jews were supposed not fit for the anticipated messianic kingdom. Thus, here might be a bit of irony coming from the highly witty Jesus (though his wittiness does not always show up in translation).
On this line, it should be apparent that some people are simply not suited to share in your advice. Most of us have experienced this sort of situation. You give kindly advice about your friend's spouse and he turns and is ever after implacably against you. Or, sometimes experts in Jewish law would not recount their interpretations with certain people who were deemed unfit.
Matthew 7:6 comes right after the saying about getting the two-by-four out of your own eye before trying to remove the speck from your brother's eye. So the Sermon's composer likely saw the saying as easily relating to that matter. Don't be critical of others, even if seemingly well-intentioned, or you may get trouble.
The Sermon's compiler doubtless thought that the pearls saying fits well with the judge not saying. Yet, I would argue, that many times the "payback" for judgmentalism comes unexpectedly from some source other than the person with whom you have found fault. Instead of that person turning and rending you, you are cut to the quick by someone else. In fact the most risky part of you judging another is that you fail to forgive that person of a wrong done you so that God then uses that same standard against you, and you remain outside Christ's circle of grace.
In any case, this teaching also fits with Jesus' use of parables. Mark emphasizes that only Jesus' disciples could receive the fuller meaning of his teachings. The masses had to make do with their own ideas as to what the parables mean. For more on this topic, see Appendix C.
In addition, the couplet fits well with another Christian topic: persecution. What is the cost of following Jesus? You find out when you toss your pearls of spiritual food out before you. The unspiritual turn and attack.
When your gospel light shines from you, everyone can see it. Some of them can't stand it, even if you don't evangelize, and they are bound to cause you trouble. Isn't that exactly what happened to Jesus? Bestial people turned and tore him when he offered spiritual food to the desperate. And Jesus warns his followers to expect persecution. Why? Because the world and the spirit of this world – Mammon/Satan – hates their very presence.
Of course it is apparent to anyone that those persons who are altogether in the flesh (ruled by the animal self = the body), who are not at all seeking God, do not want to hear your spiritual gems. The more you try to talk God to them, the more they will resent you, and may very well do you harm, one way or another. For example, suppose you see a drug deal in progress and you urge the parties to desist in order that they not continue hurting themselves. A very possible result is that you will be shot by some money-crazed or drug-crazed gunman.
Of course, that is an extreme example. More usual is the case of the superior who passes you over for promotion while snickering at you behind your back for being a "Jesus freak."
The more a Christian lets her light shine in the world, the more the tendency of the dogs and swine to turn and rend her.
Hence one interpretation of this couplet might be that those who follow Christ will face persecution. The more their light shines before men, the more some will want to blot out that light. Although it is good advice not to talk to certain people about spiritual matters because they may become enraged and bring about harm, it remains true that the more focused a Christian is on the things of God, the more he stands out like a sore thumb among worldlings, no matter that he tries to be meek and lowly. In particular, people in authority tend to wield power by taking advantage of fear and lack of knowledge. But the Christ in the Christian is not a spirit of fear. And the Spirit provides knowledge that the wordly controllers may wish to conceal.
A Christian who shows little fear and does not respond to the secretive behaviorist "animal training" techniques of oppressors is seen as a major threat. What if others start marching to the beat of a different drummer? The oppressors fear losing their sway (recall the reaction of the Sanhedrin to Jesus' words and deeds). And, even worse, many an unregenerate "self" fears its annihilation and is terrorized that the Christian light will cause it to shrivel up and die (which, in fact, is a valid fear, the natural self being an unclean spirit). Oppressors need not be national dictators and their minions; they are often people at school, on the job, or in the family who are unconscious of their true motives.
Yet, persecution helps the Christian and helps to spread God's kingdom, whatever Satan's motives. Persecution is often thought of as "hard testing." One's faith is sorely tried. It may be very tempting to turn away from identifying with Christ when the devil strikes. How deeply rooted is your faith? Would you be able to accept your own murder, and possibly the deaths of loved ones, rather than publicly renounce Christ and his teaching?
Here the Christian enters the Valley of Decision. The true Christian will be delivered out of such trials, though we have the example of the cross to show us how severe the testing can become. I don't say that all real Christians will face being murdered – though in some parts of the world today Christians do indeed pay with their lives for their faith.
The price of honesty
But persecution sifts the
wheat from the chaff. It tests your mettle. It refines off the dross
from your being, and helps you to be more purely committed to God. If
you are a real Christian, it makes you a better person even though you
have no desire to go through this suffering and temptation.
A number of years ago in New Jersey a firebomb claimed the lives of a born-again couple, depriving two young boys of their parents. The firebomb, left as a package on the doorstep, consumed the couple's house and all the paper evidence the man had been compiling concerning a business fraud he had become aware of. The case remains unsolved.
So, please Lord, lead us not into any temptation that we cannot withstand; and deliver us out of the troubles inflicted by the adversary.
NEXT PAGE
Mt. 7:7-11. Good gifts
No comments:
Post a Comment